“Therefore, brethren, be even more diligent
to make your call and election sure, for if you do these things you will never
stumble;” – 2 Peter 1:10
How does a person know if they are called to be a pastor?
How does a person know what God is calling them to do? In his second epistle
the apostle Peter begins by affirming that “His divine power has given to us
all things that pertain to life and godliness, through the knowledge of Him who
called us by glory and virtue, by which have been given to us exceedingly great
and precious promises, that through these you may be partakers of the divine
nature, having escaped the corruption that is in the world through lust” (2
Peter 1:3-4). He then continues by exhorting the readers to make every effort
to add to their faith virtue, and knowledge, self-control, perseverance,
godliness, brotherly kindness, and love (2 Peter 1:5-7). These are the things,
he says, that will keep you from being neither “barren nor unfruitful.” Those
who do lack these things are “shortsighted, even to blindness” and have
forgotten the cleansing from sin that comes in Christ (2 Peter 1:8-9). It is at
this point that Peter exhorts, “Therefore, brethren, be even more diligent to
make your call and election sure, for if you do these things you will never
stumble; for so an entrance will be supplied to you abundantly into the
everlasting kingdom of our Lord and Savior Jesus Christ” (2 Peter 1:10-11).
“Be even more diligent to make your call and election sure.”
This study is a bit lengthy. But the issue at hand demands a thorough vetting.
Peter’s words contrast fruitfulness with unfruitfulness, fullness with
barrenness. No one goes into ministry aiming to be barren or unfruitful. And
yet, many end up that way. Of course we can think of those who God called to a
ministry knowing that no one would respond. Such was the case of Jeremiah. But in
general we are called to glorify God by bearing much fruit (John 15:5). Peter
is inspired to tell us that nothing less than “His divine power” is at our
disposal. If we are in line with God, how could we fail? If God’s divine power
is fueling our efforts, how could we be anything less than fruitful and full?
And yet we see ministries and ministers strewn in ash heaps on the landscape of
ministry. Many have crashed and burned. Why is this?
Jesus said, “Many are called, but few are chosen” (Matthew
20:16; 22:14). There will be times in ministry where we are tempted to view God
as being unfair (Matthew 20:1-16). Only the one who is truly called and chosen for ministry will find the
grace to crucify the flesh with its passions and desires to persevere. There are
times when people enter into ministry without the proper garments and they will
find no friend in God for their presumption (Matthew 22:1-14). Ministry is a
calling from God. It isn’t something grasped by self. It is a privilege. To
take this calling lightly or to enter in haphazardly is risky business.
Therefore it’s important to heed God’s words, “be even more diligent to make
your call and election sure.”
Peter contrasts being “partakers of the divine nature,” with
those overcome by “the corruption that is in the world through lust” (1:4).
There are those who enter ministry with a lust for attention, glory, fame. God
will share His glory with no one (Isaiah 42:8). If you are considering a call
to pastoring, make sure you’re not a glory hound. God is looking for servant
hearted people that will humbly serve wherever and however He commands. He is
the Star. God draws all people to Himself by the uplifted Christ (John 12:32).
You can’t be someone who is going to get in the way of Jesus. He, not thee, must be lifted up!
How can a man know if they are called to be a pastor? Below
are some questions to consider for those who may be in the feeling
stage of considering their call. Why is it important to consider carefully and
prayerfully one’s call, especially a call to be a pastor? I am convinced that to enter pastoral
ministry without God’s call is one of the greatest deceptions of the devil.
This is so because the one who is deceived and drawn into pastoral ministry
apart from God’s call, will suffer great personal loss if not shipwreck their
lives and the lives of their loved ones. But worse, the one who ventures into
ministry for the wrong reasons will be powerless to prevent the desecration of
God’s holy name. The non-called pastor, the non-called person in any position,
is one of Satan’s most effective weapons. (See 1 Timothy 4; 2 Timothy 3-4; 2
Peter 2; Jude; and Revelation 2-3).
Furthermore, there is another enemy in discerning the call
to be a pastor, it is called self. There is something attractive
to people about standing in front of a group and speaking. This is often at the
root of a person’s interest in pastoral ministry. Because of this the person
considering whether or not they are called to be a pastor needs to really
reflect and prayerfully consider their motives. Is pride involved? Is this
“calling” self-serving or self-crucifying? Really pray about your motives. Is
this “call” from inside you or heavenly in origin? Satan will seek to sneak
into a person’s life through their self and snare them on the hooks of pride.
He should know, he’s hooked himself (Isaiah 14:12-17; Ezekiel 28:11-19).
Therefore, how does one cut through the fog of impression
and feeling to discern in the Spirit whether or not they are called by God into
pastoral ministry? Below are a few areas that are particularly important for
discerning the one called to pastoral ministry. While I’m sure these questions
are not exhaustive or all-inclusive of every individual situation, they are the
product of prayer, Bible study, and experience and should be considered
seriously and prayerfully. (This tool is focused on discerning the pastoral
call, but many of the questions can be applied to various other aspects of
ministry to which someone might feel God is calling them to.)
First, Discerning God’s Will – What evidence is there
that you are called to be a pastor? Do you have a plan to discern God’s will?
Do you have a history of feeling called to do something only to leave the work
unfinished? If so, what makes this “feeling” or sense of a call different? Have
you truly put yourself on God’s altar and opened yourself to His will no matter
what that might mean in regards to your own personal desires? (See Romans
12:1-2 as well as Joshua 1:8; Psalm 37:5; 119:168; 143:8; Proverbs 3:6; Hebrews
4:16).
Second, Evidence of Pastoral Call – Origin of Call – How was this
“call” initiated, by you or someone else? Genuine calls are usually brought to
light by others who see it in you before you “feel” it in you. If you had not
felt the call and initiated it, would anyone else have seen it in you or
brought it to your or someone else’s attention? If someone other than yourself
has initiated recognition of your call, what is the basis of their observation?
Are they simply confirming something that you have sent a message about in some
way and therefore trying to affirm you and please you more than they are
observing a work of God in you and through you? Jesus initiated the call in the
lives of the disciples; they did not come to Him to initiate it. The call by
Jesus is more of a follow Me than it is a let me follow
You. (Matthew 4:18-22; 10:1-4)
Small Groups – Do you take an active role in
small group activity? (E.g. Sunday school class; Home Bible Study) It is here
where the fruit of a pastoral call is usually seen first. What fruit or
evidence of a pastoral call is present in the small group’s ministry? Do small
group Bible studies “take off” or grow and bear lasting fruit as a result of
God working through you? Or, do you find teaching in and leading a small group
difficult, uncomfortable, and unfruitful?
Interpersonal Evidence - What evidence is
there of being able to relate to people in a pastoral way? Do you tend to be
frustrated with people or patient with people? Are you able to communicate with
people by both listening and speaking to them? Is communication one way,
your way? Are you gracious with people? Do you love people? (Galatians 6:1-5; 2
Timothy 2:24-26; 1 Peter 5:1-4).
Teaching – Has the Lord opened a door of
opportunity for you to teach? If not, why not? Lack of opportunity may indicate
this spiritual gift is not present. If the opportunity has presented itself, what
fruit of a spiritual gift of teaching was apparent? Pastors need to be able to
teach (Ephesians 4:11-12; 1 and 2 Timothy). What evidence is there in your life
of an ability to teach? Is there evidence that you can effectively communicate
God’s word in an edifying manner? If a person cannot excel in Biblical studies,
if God’s anointing is not present in this area, how can they be called to
pastoral ministry? Do you revel and thrive in the work and preparation to teach?
Or is the work a burden?
Godly Counsel – What do others (Christians and
Christian leaders) think about you being called to pastoral ministry? Do they
see it in your life? Can they clearly see evidence of such a call? If so, why? If not, why not? Are you open to
their godly opinion or is your mind made up? The counsel of others is important
to decision making (Proverbs 11:14; 15:22; 20:18; 24:6)
Service – Do you have a servant’s heart? Are
you willing to serve in obscurity? Have you ever done so? Are you willing to do
whatever God wants whenever He wants it done? Even if that means you are not
called to pastoral ministry? Do you constantly have to be told to serve, or are
you sensitive to the Spirit’s promptings and immediately serve? This is
ESSENTIAL and INDISPENSIBLE to ministry (Mark 10:45; Luke 9:23-26; John 13;
Philippians 2:5-11).
Anointing – Last and most importantly, is
there evidence of God’s anointing on you as a pastor? Is it clear or
questionable? Can you go through the questions in this Are You Called to Be
a Pastor? Study and confidently answer “yes” to these questions? If
not, why not? What is the Lord saying to you? Are you rationalizing your
responses to bend them in the way you would have them to go? Be honest.
Third, Existing Ministry – What area of ministry has
God gifted you in? Would God have a person begin ministries only to leave them
prematurely? Would God open doors to ministry and not have a person walk
through them? If God has given you a gift to do a certain ministry, then that
is probably where He is calling you to minister. As an unprofitable servant it
would be inappropriate to rebel against and wiggle out of the way God wants to
use you (Luke 17:10).
It would be best to test the waters in ministry locally to
see where God’s gifting is in your life, rather than embark in life altering
plans based on insufficient evidence or feeling. If God blesses and his call is
sure, then proceed in that call, but if He does not bless, you will save
yourself a lot of heartache and frustration by moving on and discovering where
God really does want to use you. (See 1 Corinthians 7:17, 24)
Fourth, Gifting – Some have mistakenly used Paul’s
inspired words in 1 Corinthians 1-2 and 2 Corinthians 3:5-6 as justifying the
use of anybody, regardless of God’s gifting, to enter ministry. The foolish things God uses are foolish from
the world’s perspective, not God’s perspective. The ones God chooses to
minister are gifted by the Spirit to do the work He calls them to do (1
Corinthians 12:1-11; Ephesians 4:11-12). Therefore, if God is
calling a person to be a pastor-teacher, they will show evidence of spiritual
gifting for such a calling.
If God is calling a person to be a pastor then His power
working in and through that called person will be evident in such an area. The
gifting evidence accompanies the call. A “call” without evidence is suspect.
Would God give a person gifts (e.g. Pastor-teaching, evangelism, musically for
worship, etc.) that are blessed and spiritually powerful in ministry and then
not call that person to that ministry? The calling usually is accompanied by
gifts related to the ministry the Lord is calling a person to fulfill. Why
would God gift and bless in an area of ministry, seemingly lead a person into
an area of ministry, only to have the person “sense” a calling to another area
of ministry where the needed gifting is absent? Does God give contrary
evidence? If you look at the beginnings of the Calvary Chapel movement and the
pastors God raised up, (E.g. Greg Laurie, Raul Ries, Mike McIntosh, Jon
Courson, et.al) they were not initially learned or schooled in seminaries or
Bible schools, but they had been discipled under the teaching of Pastor Chuck
Smith and when they took over situations such as small group Bible Studies, the
fruit that followed made it very clear of the calling of God in their lives.
Pastoral ministry is serving the Lord and sacrificing time
with your family. Your wife and children will miss you every time you step out
to minister and you will constantly be reminded of the cost of such a venture.
You will be convicted and torn, but you will continue on because God’s call is
on your life and you trust the Lord and His grace to compensate for your
failings.
Pastoral ministry is always subordinating your will to the
will of God. It is never self-serving and always self-crucifying. It is a life of continual sacrifice. It is
living in a fishbowl and being the brunt of accusations, insinuations and
outright falsehoods made by people who are really not informed of the entire
truth of the pastoral situation. It’s receiving comments and criticisms offered
in a good-natured way about your ministry and wondering if there is something
more substantially meant beneath the surface. Pastoral ministry will drive you
to paranoia if you are not called by God. Pastoral ministry is depending upon
God to defend you in such situations rather than defending yourself (1 Peter
5:6). It is having people pick at your family, judge you, assess not only your
pluses and minuses, but all your families’ as well. It’s not reacting to such
“attacks” fueled by the enemy who seeks to get to the pastor through those
closest to him.
Pastoral ministry is constantly relying on God and patiently
working with people who are often transient, or sitting back, uncommitted, or
simply infants in Christ. It is waiting on God in service. In it’s
beginnings it is often working a full time job, heading up a family, and being
used by God to serve in a work of His that may require you to remain in such a
situation for years, with no guarantee that it will ever end. (A pastor may be
bi-vocational for their entire life ministry). The pastoral ministry is not a
means of “great gain” (1 Timothy 6:3-10).
Pastoral ministry is serving in obscurity. It is living in a
part of the world that only the pastor and God can fully comprehend. No one
else, not a wife, not a friend, not even another pastor can understand your
situation at times. It is often a humanly lonely calling solely between the
pastor and God.
Even so, pastoral ministry is a joy to the called. It is the
only option for the called pastor. If you can find happiness and
satisfaction in anything else, you are not called to be a pastor.
Pastoral ministry is not an alternative and last resort for someone who has
failed in every other area of their life and figures, “Hmm, everything else has
failed, why not give pastoring a try?” Beware; pastoral ministry is a
frustrating hurricane that will blow down the presumptuous who are not called.
Those who enter in with presumptuous perceptions of grandeur, of being
golden-tongued orators in front of thousands, will soon learn that the weight
of ministry will squash those who enter in by their own strength. You must be
sustained by the grace that comes with the call of God. Pastoral ministry is
serving God with no other reward but to know that by relying totally on God, He
will one day say, “Well done, good and faithful servant.”
We often casually read the description by Paul of his
ministry, but as the pastor matures in their ministry they learn and see the
truth of this description more and more. Read what Paul said about his ministry
and what it means to have a pastor’s heart – 2 Corinthians 3:5-6; 4:2,8-11;
5:14-15; 11:16-23; 12:11-21; 1 Thessalonians 2:1-12. Truly a pastor’s call is
expressed by the following words of Paul - “For I am already being poured out as a drink offering,” (2 Timothy
4:6a).
If you are called to be a pastor, nothing else will satisfy
or do for you, and though the road may be hard, God’s call and grace will
sustain you. If you are not called, and you venture out haphazardly in your own
strength, you are doomed to a life of frustration and folly and will have
missed the work God would have blessed.
The words shared above are not to discourage the one who is
called by God. In fact, the one called by God will find assurance of their call
if they prayerfully apply these questions to their lives. The purpose of such a
study is to spare people the frustration and failure that might come by
entering into a holy calling presumptively apart from God’s actual call. It is
also meant to spare the church any more scorn and poor witness that has come
via those who are self-servingly involved in pastoral ministry. When Peter had
denied the Lord, Jesus didn’t throw him on the scrap heap. He restored him. But
Jesus restored Peter in a way that confirmed his calling and assured him of
God’s will in his life. Jesus did this by asking him a few questions:
John
21:15-17 – “So when
they had eaten breakfast, Jesus said to Simon Peter, “Simon, son of Jonah, do you love Me more than
these?” He said to Him, “Yes, Lord; You know that I love You.” He
said to him, “Feed My lambs.”16 He said to
him again a second time, “Simon, son of
Jonah, do you love Me?” He said to Him, “Yes, Lord; You know that I
love You.” He said to him, “Tend My sheep.”17
He said to him the third time, “Simon, son
of Jonah, do you love Me?” Peter was grieved because He said to him
the third time, “Do you love Me?” And he said to Him, “Lord, You know all
things; You know that I love You.” Jesus said to him, “Feed My sheep.”
Now I do not quote this passage to get a rise of emotion
out of the reader. I quote this to hopefully strike to the heart of the
situation. Peter was asked repeatedly by Jesus, “Do you love me?” Love
of Jesus is the center of our relationship with Him. All decisions should be
based on that motivation, our love for Jesus (2 Corinthians 5:14-15). The point here is not that those who
are actually called by God to be a pastor are more loving of Jesus; not at all.
The point here is do you love Jesus enough to do whatever He wants you to
do? Even if that means you are not to serve him as a
pastor? That’s the point. If you love Jesus, you can serve Him joyfully from
the heart whether He calls you to do so as a pastor or not. The answer to that
question gets to the heart of the truth and the truth at heart, about your
“call” to be a pastor; about your call to be anything God wants you to be. May God guide you and call you according to
His will.
